At the centre of her proposal is the doughnut, a simple visual tool expressing the safe space  of social and planetary boundaries. The empty space outside of the doughnut consists of a breach of nine planetary boundaries, while the empty space in the centre of the doughnut represents a breach of commonly accepted social foundations. Between social and planetary boundaries exists an ecologically safe and socially fair space in which humanity can experience true wellbeing, both now and into the future.

Recently, Kate Raworth, in tandem with Rethinking Economics – the international student movement for pluralism in economics education –launched a competition for the public to come up with the 8th way to think like a 21st century economist. The article below is the second of three entries submitted by Steven Myburgh, a student in the GCE program.

Internalise the cost of ‘externalities’: from nature as dead-or-alive resource to full-cost accounting.

Traditional economic accounting breaks nature down into its component raw materials, to be fed into the economic system to create an output. In doing so, it ignores how bio-geo-chemical cycles interact with living organisms and abiotic elements to produce natural capital, and indeed how their integrity allows for an economic system to occur in the first place. Thus, this eighth way to think is related to the second: the embedded economy is a subset of the whole earth system, and not the other way around.

When inputs are combined and outputs produced, waste, pollution and depletion of natural capital most often result. Waste might be that which enters landfill (it represents inefficiency and squandered resources), pollution might be nitrogen fertiliser runoff that causes harmful algal blooms in downstream waterways, and depletion of natural capital might be soil erosion. These are termed externalities, and as such are largely not accounted for in our economic systems. While environmental management ensures the worst of certain types of pollution are ameliorated or prevented, it could be argued that the definition of pollution is far too narrow, for example not considering combined effects (synergism) of chemicals and metals in the environment. Similarly, waste is associated with materials that are not highly valued in the marketplace, even though, outside of short-term economic cycles, their future scarcity looms large in many instances. Lastly, depletion of natural capital is in some cases effectively irreversible or causes irreversible damage, at least in timescales that matter to humans and their progeny. One such case of damage is the extinction of species that call many of these ‘natural resources’ home – one may think of palm oil, the tropical rainforests in Sumatra, Indonesia and the critically endangered Orangutan.

I propose that the eight way to think should be to internalise the full spectrum of economic ‘externalities’ into our economic accounting systems, through the use of full-cost accounting and associated regulations. We do not have to start from scratch, there are a number of existing initiatives. Perhaps the most advanced, in terms of its adoption by national economic systems, is the United Nations initiative SEEA, or the System of Environmental-Economic Accounting, which attempts to accurately model the interrelationship between the environment and economies, as environmental stocks change in relation to socio-economic status.

A closely related concept is that of Ecosystem Services, which are defined as the direct and indirect contributions of nature to human wellbeing, and include the provision of direct goods (such as food), the regulation of systems we rely on (such as the climate system), protection from natural hazards, and many more aside. These methodologies combine biophysical assessments with economic measurements and calculations, and increasingly methods from the humanities and social sciences – and provide the potential to inform policymakers of the value of nature alive, functioning and intact, rather than dead, disassembled and liquidated.

While these ideas contain much promise, they remain largely voluntary. To be effective, they would operate within national and international legislation that was effective at stemming the loss of biodiversity and mitigating climate change.

Three zones of human activity

The doughnut speaks to the following 21st century aim: meeting the needs of all within the means of the planet. I believe to comprehend how we do this, it is useful to conceptualise three zones of human activity. Firstly, we have the zone of liberty, where our liberties are defined by their not impinging on the liberties of others. Here, we may follow the religion, marry the person, speak the language of our choosing. And as long as an activity or action was in the zone of liberty, we could practice the livelihood we wanted. Now, I skip to the third, which is the outer shell of the doughnut, and represents the natural bounds we must stay in. An example may be keeping intact a certain percentage of each ecosystem type, and ensuring that there is sufficient connectivity between core protected areas for migration. Here, ecologists and other natural scientists are vital in delineating the red lines that will preserve nature, including both biodiversity and biogeochemical systems that maintain nature. These red lines will give humanity a strong basis with which to preserve our natural capital, preventing its depletion.

The second zone, then, is the zone of adaptive management between the first zone of liberty and the third no-go zone, and relates to economic processes that do cause damage or use limited resources, though damage that can be ameliorated, and use related to a renewable resource. If non-renewable resources are concerned, use should be at a rate relevant to the rate at which technology is developing to reduce or eliminate their use.  In the case of damage being caused, as an example, should the building of a hospital be planned in an area that has a particular rare flower growing on it, a comparable parcel of land that can act as habitat for that same flower should be restored. This zone relates to flexible market mechanisms, such as cap and trade. Thus, full-cost accounting relates to the first zone – to make certain what we practice is true liberty – and the second zone – to manage our production processes in light of where the boundary of the red lines lie, and to quantify the cost and qualify the nature of repair related to the temporary damage or use.

It may be apparent that the eight way of thinking, on its surface, focuses on nature. More holistic and accurate accounting measures, taken in the context of legislation that reflects these zones of human activity, could work on the inside shell of the doughnut as well. There is overwhelming evidence that  protected ecosystems, restoration of ecosystems, climate change mitigation and adaptation and sustainable agriculture, stand to secure peoples wellbeing, including their economic livelihoods. The logic of this is elegantly simple: natural capital produces high returns if it is not liquidated.

Once we can account for the cost of invasive species that spread as a result of the forestry industry, for the amount of soil erosion that industrial agricultural practices cause, for the financial cost associated with every extra gigaton of carbon dioxide equivalent we emit, we can then draw those red lines (some of which would be dynamic over time). And those red lines equate with green jobs: jobs to fell the invasive species, jobs to work on the organic and sustainable farms that require more hands than conventional operations, jobs to erect and maintain solar power installations and wind turbines.

The post The 8th Way to Think Like a 21st Century Economist – Part 2 of 3 appeared first on Global Change Ecology.

At the center of her proposal is the doughnut, a simple visual tool expressing the safe space  of social and planetary boundaries. The empty space outside of the doughnut consists of a breach of nine planetary boundaries, while the empty space in the center of the doughnut represents a breach of commonly accepted social foundations. Between social and planetary boundaries exists an ecologically safe and socially fair space in which humanity can experience true well-being, both now and into the future.

Recently, Kate Raworth, in tandem with Rethinking Economics – the international student movement for pluralism in economics education –launched a competition for the public to come up with the 8th way to think like a 21st century economist. The article below is the first of three entries submitted by Steven Myburgh, a student in the GCE program.

Use law to shape the doughnut: from hollow economic promises to a strengthening of  economic, social and cultural rights.

Economics does not happen in a vacuum, it is shaped by the policy derived from laws that pertain to civil, political, economic, social and cultural rights, as well as from international trade laws – to mention two of the most significant legal areas, and the two  that I will argue we should relate to economics. The economics profession has long claimed to be value-neutral, but the reality is that economic ‘logic’ is used to justify policies that have ramifications in every realm of life, including in the delivery (or lack thereof) of rights of all kinds. 

As an example, many economists have long held that allowing the rich to get richer would result in benefits trickling down to everyone else, until an IMF study rubbished this theory in 2015. Though it can be obscured through biophysical and socio-cultural layers of complexity, economic policy breaches many of our current social and environmental laws and protections. This is seen, as just one devastating example, in the premature deaths of millions around the world annually, due to fossil fuel-caused pollution. Issues such as these beg the question: what will the mechanisms be, to drive a shift for humanity to enter the sweet spot, the doughnut? 

Since the Paris agreement’s adoption in 2015, and despite their voicing public support for its goals, the fossil fuel majors have borrowed $1.9 trillion from 33 global banks: used overwhelmingly to expand fossil fuel infrastructure. We know we can’t rely on those who profit under a legal system that lets them off the hook, to bring the change we need. As this example shows, whatever the mechanism for entering the doughnut, it would only be realised on the multilateral level – if nations agreed to a floor of standards, to curtail a race to the bottom where a country loses out in investment and employment terms if they do not competitively ‘cut red tape’. 

I argue that there is existing international legal architecture and a set of institutions that needs to be updated, strengthened and streamlined for the 21st century. The realisation of the full spectrum of what should be current and future human and nature rights is vital, in order for us to enter the safe space of the doughnut as a trading, interconnected global society. 

Economic, social and cultural rights 

While civil and political rights are relatively well established (albeit in decline in some regions), economic, social and cultural rights have some way to go – sadly, the United States stands alone as the only major developed country not to have ratified the International Covenant on Economic, Social and Cultural Rights, even while some countries and regions have used the treaty to inform their own relevant legislation over the past five decades.

Economic, social and cultural rights are the basic conditions required for people to lead free and dignified lives, and indeed include many of the doughnut indicators, such as access to education, housing, food (and water), social security, energy and health services. They are important because they give expression to the reality that our species is reciprocating and interdependent by nature. Law recognises that such rights may not be immediately fulfilled, but requires states to work toward the fulfillment of these rights. Thus, economic, social and cultural rights provide a strong driver for governments to experiment, perhaps through the introduction of increasingly popular ideas such as Universal Basic Services and Full Employment programs. These ideas are especially valid in light of the fourth industrial revolution and the need for a just transition for communities dependent on old forms of energy generation. 

Trade law and other initiatives

Trade intimately influences the setting of social and environmental standards, through a proliferation of bilateral and multilateral trade agreements. Many commentators suggest that international trade law, as regulated by the World Trade Organisation, should align with global environmental treaties, in concert with these treaties themselves becoming legally binding and thus acquiring the associated enforcement teeth. A body of academics suggest this would be an opportunity to tackle the fragmentation (and thus limited effectiveness) of  global environmental governance. A majority of nations having the requisite suite of harmonised rights in place, would ensure that a reasonable standard is set for international trade, where every mining company, every agricultural sector and every forestry corporation would be held to the same labor, environmental, and prior and informed consent standards that each one of their competitors is, no matter in which country they do business.

In addition to a push by civil society to secure the next frontier of rights – economic, social and cultural – there are a handful of legal efforts that stand to have positive implications for our present and future societies, including our economic systems. Ecocide law advocates for a legal duty held by governments to protect citizens from dangerous industrial practices, such as the emissions of greenhouse gases by fossil fuel majors. The Treaty on Transnational Corporations and Human Rights, now being refined by a UN Intergovernmental Working Group, was the result of a global campaign to end the impunity of the strongest of economic multinational and transnational actors in developing countries. The Rights of Nature movement advocates for the granting of inalienable rights to nature, by uprooting the legal classification of nature as ‘property’,  and granting it the legal right to ‘exist, persist, maintain and regenerate its vital cycles’, in the light of anthropogenic threats. While some progressive constitutions, such as South Africa’s, recognise the right to a healthy and clean environment, this is still based on an anthropocentric view with limited interpretation and effectiveness, even in terms of human well-being. Its corollary, an effort by some to strip corporations of their status as legal persons, exposing actual people to responsibilities and implications concerning the effect of their decisions on people and planet. In addition, these efforts are also intimately tied to the idea of the rights of future generations, or the unborn: in order to persist on this planet, future generations will require for the planet to be livable.

The post The 8th Way to Think Like a 21st Century Economist – Part 1 of 3 appeared first on Global Change Ecology.