“This is about the field work for the Ecological Climatology exercise course. When we met up at the university’s Botanical Garden (EBG) a few weeks ago, I had the chance to meet most of my fellow students for the first time in person. Naturally, I had seen all of them before, at least their faces on camera during online classes. But this was the first time that we were able to be close by each other – with the required 1.5m distance of course. As we made a circle and tried to make small talk, the tension was broken when we had to perform a corona quick test. We all sat on the ground and started with that, we joked and helped each other with the instructions. Results: all negative! Now… let’s head to the measurement stations!

Sitting in the grass in a circle around the professor – some of us taking notes, others just paying attention – even the fact that we all were wearing masks was not a problem. We answered questions and discussed the topics. While we learned about how to set up the climate station equipment and how it works, we could remember the concepts we had already learned in the online seminar of the same course.

Groups were made, and we assembled our own weather station. Talking to the classmates about family, friends and what we will eat later for dinner in such a relaxed environment, felt like we didn’t have the restrictions, and I am sure we all enjoyed being in the field and having an in-person class for the first time after 6 months. When the measurement stations were all set up and the equipment connected, we finished up the class to go home and enjoy the rest of the sunny day in a happy mood. After finally meeting my classmates in person, I left with the promise to bring cookies with me next time.

Two weeks later, we met outside the Botanical Garden, did the corona quick tests again, formed groups and went off to the field. It was raining a little bit, but we all were prepared with umbrellas and rain jackets at hand. We took some notes, which was tricky with the umbrella in one hand and the notebook and pencil in the other. We discussed the topics we got introduced to in the online class and we understood even more what the aim of our work will be. Within our groups, we dissembled the meteorological stations we had set up last time, and we took the information recorded to be analysed as part of our homework: errors and statistical differences. We shared some cookies, of course, and as the weather was getting less rainy, it was already time to go home.

Time flies when you’re having fun! We will meet again with our groups to decide a new spot in the Botanical Garden to put the weather stations and compare the measurements – hopefully, when it’s sunnier. As the next class will be online, we will meet again within one month to assemble the stations in a different terrain. Let’s see where the groups will choose the locations in the big premises of the EBG!”

Besides the Ecological Climatology field work, students were also able to attend a few other practical courses in person this semester. Over the last couple of weeks, for instance, the harvest of some global experiments in Disturbance Ecology have been taking place. There, biomass has been harvested and sorted from various experiments, mostly concerning the effects of climate change and other disturbances on grasslands. Another fun in-person course is the botanical excursions that take place on a weekly basis and in which plant determination is learned first-hand. All in all, it is great to finally be outside in the field and get the chance to interact with fellow students and lecturers in person again!

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After breakfast, we pack the things we need for our day in the field: backpacks, pens, questionnaires, water, food, tree and wildlife books, sunscreen, hats and sunglasses. Dust raises as our two cars drive on the gravel roads of the Wuparo conservancy to the village Sangwali where we start our fieldwork every day. Wuparo means “life” in the local language Siyey. On our first day here, the committee of the conservancy welcomed us and gave us an insight into their work and progress. Conservancies are protected areas in Namibia where the local community protects their nature and is also allowed to work in tourism, for example by running lodges, campsites – but also by offering hunting tourism. If you want to know further about the concept of conservancies, read this article .The Wuparo conservancy is 148 km2 in area – quite big for the 2500 people living in it. “1500 of them are registered members which means that they will profit from the benefits of the conservancy”, says Shine Limbo, manager of the Wuparo conservancy. When asked why 1000 people are not registered, he answers with a smile, explaining that you can only register when you are above 18 – and there are many children in the area.

The days of our fieldwork are intense but incredibly interesting and full of new lessons. We are split up into three working groups:

One group goes into the field, recording plants by installing transects in the bush. For a transect, we throw a stick, roll out a measuring tape of 30 meters in the direction the stick points to and then record all the trees within two arm-lengths when standing on the measuring tape. Coully Sanimombo, a 27-year old ranger of the conservancy, helps with identifying the tree species – frequently recorded species are for example Combretum imberbe and Acacia nigrescens. Even though Coully doesn’t have a scientific background, the fieldwork without him would be almost impossible: He knows how the flowers of trees look like, which fruits they carry, if they are poisonous or not. As most trees don’t carry any fruits or flowers at the time of our research, he is basically indispensable for identifying the trees. As we are spending the whole day together, we also have lunch together, mostly sweaty and exhausted, sitting in the sparse shade of a tree. It’s a time filled of laughter and breezily chattering, exchanging about cultural traditions and differences. When Coully tries some of the olives we brought for lunch, he makes a face, shakes his head and grins: “Too sour”, he says.

The second and third group work mainly with the same method: interviewing people in the conservancy. While group two focuses on human-wildlife-conflicts (HWC), group three wants to investigate which impacts the conservancy has on the life of local people and on (the perception of) biodiversity and nature conservation.

The HWC-group has one questionnaire and mostly speaks to the people living in the villages: As not all speak English fluently, they get assistance from John Musuweu, a 30-year old member of the committee. He turns out to be very skilled in translating and choosing the houses and families. Once, when driving back to the conservancy’s office, he starts singing “The lion sleeps tonight” in a perfect imitation of the original song. “Bonjovo” – the Siyey word for elephant, is the most frequent answer of the local farmers when they get asked which animals cause the biggest problems. The people have different strategies to keep elephants away from their fields (the big animals frequently come at night and eat all of the farmers’ crops and fruits, leaving the fields totally destroyed): All farms are surrounded by a rather low traditional fence, built out of interwoven wood sticks. But there are also a few people who  set up fences with metal cans because the animals don’t like noise, they grow chili to build so-called chili bombs to ward of the animals with the stinging smoke or they guard their fields at night with torches to chase away the unwelcome guests. Taking care of the crops is work intensive, expensive and time consuming, so most of the people are not able to invest a lot in it. But most of them would invest in wired fences if they had enough money.

The third group has three different target groups and therefore also three different questionnaires. They speak to experts – referring to people working for the conservancy, at the lodge, in the field of nature conservation in Wuparo like John Kasaona (https://globalchangeecology.com/2018/10/17/living-with-wildlife-is-not-easy/). The second questionnaire is for people from all over the conservancy: farmers, students, workers, old people. It means a lot of walking around, talking to people, getting in touch with local people and their traditions. For example, in this region of Namibia, people clap their hands to say thank you. As tourism plays a big role in the conservancy, also tourists from all over the world get interviewed as a third target group. They are here for different reasons: Some just want to do a safari, others are interested in the culture – and then, there are also trophy hunters who come to the conservancy with a license to kill. More specifically, a license to kill wildlife in the Wuparo conservancy. Each Namibian conservancy gets annual so-called quota – numbers of animals they are allowed to shoot, given by the government to each conservancy and according to the numbers of wildlife living in the area.

After spending the whole day in the sun, crawling around in the bush, entangling ourselves in thornes, walking through the dusty villages, and talking to people, we return to our campsite in the evening with reddish, sweaty faces and dusty hands and feet. Exhausted but happy. We even have the luxury of being able to shower every night – but what is even better is to put the hurting feet into the cool water of the river next to the campsite. It’s a time for reflecting the experiences of the day, going through conversations again, thinking about that one tree species we couldn’t define yet. Sitting there, harking to the croaking frog-concert, it feels as if this adventurous life could go on like this forever.

Namibia Geräuschkulisse 2

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The airplane is making its landing approach around 10 am at the airport of Namibia’s capital city, Windhoek. Quite exhausted after the 10 hours flight through the night, I look up. Outside I can see dry grass, some bushes and a seemingly endless savannah. I am finally in Africa! A bright sun is gleaming in a cloudless blue sky and I am preparing myself for the heat. But when I step out of the plane, a strong gust of cold wind blows in my face. Shivering I draw my jacket closer around my shoulders. What a start for spending the next two weeks in Namibia!

We are spending the first two days of our excursion in Windhoek, a clean, and quite European looking city, trying to acclimatize to the windy and colder than expected conditions. On our very first day, we have the opportunity to meet John Kasaona, who is the head of the the IRDNC (Integrated Rural Development and Nature Conservation), one of two major nature conservation agencies in Namibia (the other one is NASCO (Namibian Association of Community-Based Natural Resource Management Support Organizations)). John Kasaona is a huge man with lively eyes, who greets us friendly and guides us into his office.

John tells us that Namibia experienced a severe drought in 1980 that endangered many wildlife species and threatened the life of the communities depending on the animals. Thus, the government decided to act and engage rangers to protect wildlife. But who knew the bush and the animals best? The answer was simple: Local poachers. So, John’s father, a former poacher, became a conservationist und John became one after him. In 1986, the number wildlife began to increase again and communities got the right to manage the nature surrounding them. To make nature conservation work, it is crucial that the locals can also benefit from nature. “Conserve and make sure that you benefit from the resources that you protect,” says John. Ten years later, the “Nature Conservation Amendment Act” finally passed, allowing communities to become so-called “conservancies”. This would prove to be a very successful concept throughout Namibia in terms of nature conservation.

Communities wanting to become a conservancy have to define their boundaries, give themselves a constitution, elect representatives of the community and submit management and financial plans. Thus, a conservancy resembles a national park, with the exception that people are still allowed to live on and use the land in defined areas. Nevertheless, the local communities have to respect certain restrictions e.g. in hunting and land use, to conserve nature. In turn, the conservancy gets the right to manage its own land. To generate income, conservancies can set up contracts with investors, who want to build lodges for tourists and trophy hunters. Part of the profit of the lodge goes then to the conservancy. The money is can be distributed evenly amongst the conservancy members or be used to build schools, health points or other projects that benefit the community. To make the foundation process even easier, the IRDNC provides assistance when communities choose to become a conservancy. John told us, he once camped under a large tree for many weeks, until the conservancy was finally running. Now, the conservancy office building is built under that tree. (Check out John’s TedTalk as well.) Today, in 2018, the number of conservancies has summed up to 82 conservancies in Namibia. And it is working: Wildlife numbers are increasing, poaching is becoming harder and harder and ecosystems find their balance again. Thus, Namibia, which is one of the few countries who specifically address habitat conservation and the protection of natural resources in their constitution, can set an example for us all.

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